Peaceful Heart Sangha


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Our Practice

 Newcomers: we recommend attending the 2nd & 4th Sunday practice until you become comfortable with meditation .

Our Schedule:

1st and 3rd Sunday Practice consists of a 45 minute sitting meditation,15 minutes of walking meditation, followed by dharma discussion.

2nd and 4th Sunday Mindfulness Practice consists of a 20-25 minute sitting meditation, a 10-15 minute walking meditation and a second 20-25 minute sitting meditation. This is followed by tea ceremony and a mindful eating practice and discussion.

5th Sunday is usually a potluck social. : Please check our
calendar.

Brief Description:

Usually two people facilitate each Sunday. Upon entering or exiting the meditation room, we put hands together at our heart and bow. This is a respectful greeting and helps us be mindful of the gift of that moment. If you have not brought your own meditation cushion or bench, we have some yoga blankets and back jacks. Chairs are also available. We begin with lighting candles and incense. If you are allergic to incense, please let us know. We use three bells to begin and end seated meditation. Walking meditation is begun and ended with one bell.

The sitting and walking meditation, which together is about one hour long, is followed by a dharma discussion and, on the 2nd and 4th Sundays, a practice of mindful eating during a tea ceremony. The dharma discussion is a time for us to discuss our mindfulness practice and to learn from each other's experiences. During dharma discussion we also bow in to begin speaking and bow out when we are finished. You also bow to accept and offer food during a tea ceremony. Just watch the person before you and you will get acquainted with what to do.
There are more details below too!

Meditation Tips:


If you are not familiar with seated or walking meditation, a few suggestions may be helpful. It is important to be able to sit in a manner that promotes relaxation and stability. Traditionally, this can be realized by sitting on a cushion in a cross-legged position. You can also sit in a chair with your feet flat on the ground. Or, you can sit on the floor in a kneeling position supported by a cushion or bench.

Ideally, sit erect, back straight, ears over shoulders and shoulders over hips in a straight line, eyes closed or partially closed and focused on a point about four feet in front of you. Your hands can be folded in your lap or placed on your knees. In seated meditation, we keep our body as still as possible and allow ourselves to rest. If you feel any pain though, please re-adjust your seated position. Focusing on your breath helps to settle the mind so that you can begin to look inward and contemplate. You can follow the breath both in seated and in walking meditation.

There are several ways to deal with physical sensations, thoughts and emotions during meditation. You can simply observe them come and then watch them go. You may also choose to hold an emotion or thought and see if it has anything to say to you. It is most important to work with your thoughts and emotions with an attitude of acceptance and love. Try not to judge yourself; there is no 'wrong way' to meditate. Everyone has distracting thoughts and feelings; watching them come and go and gently observing them in a somewhat detached way can be the source of great insight.
A mantra or gatha may also be helpful for focusing the mind.
One gatha to try as you follow your in-breath and out-breath is: In-Out, Deep-Slow, Calm-Ease, Smile-Release, Present Moment-Wonderful Moment. Remember, touch and nurture the enlightenment, peace and joy that come from within!

In walking meditation we turn to our left and begin walking after the facilitator begins walking. We walk very slowly, aware that with each in-breath we are walking mindfully and with each out-breath we are walking mindfully. We end walking meditation with a bell and pause and breathe before we return to our cushions for the second seated meditation. Walking meditation helps us to cultivate the capacity to be mindful while in motion.

Tea Ceremony:

The tea ceremony consists of mindfully sharing tea, cookies and fruit. The facilitator will begin passing the items to be shared. The person who is receiving should bow to the person presenting the tea or food. They then take what they wish, take the tray and offer it to the next person. The person who has passed the tea or food bows to the person who has accepted. Once everyone has received the tea and food we can begin to enjoy them. We eat mindfully for some time and then begin sharing in dharma discussion

Dharma Discussion:

Once the tea ceremony is complete, the dharma discussion begins. The discussion may revolve around a particular reading or talk, or may be an open discussion about any topic pertinent to the group. The procedure for the dharma discussion is simple; in order to speak you simply bow to the group, they will bow back to you and you may begin to speak. When you have finished speaking, you again bow and the group will bow back to you. This is not a time for direct conversation, but for speaking from your heart to the entire Sangha. No one is forced to speak, and you may speak to whatever subject you feel is most important to you at the time. We also sometimes will share songs, poetry, readings, dharma talks on tape.

Closing:

When the dharma discussion has concluded everyone will rise for the ringing of the bell. The bell will be invited to ring three times and the Sangha bows once with each ring. The first is to the Buddha (or to our teachers), the second to the Dharma (the teachings of transformation) and the final bell to the Sangha (our community of practice). On our altar we often have a Buddha and Bodhisattva. These figures represent the energy of enlightened and compassionate beings and teachers. They do not represent deities. We often do a dedication of merit to acknowledge that we practice for the benefit of all beings.

When the meditation session is concluded, the meditation and altar items are stored away, we wash the tea cups, and there is social time for informal conversation.

Donations:

Peaceful Heart Sangha supports itself with "Dana", the practice of sharing our resources generously. There is a Dana basket at each meeting. There is no obligation to contribute, nor is there a fee to attend practice. Dana is used to meet expenses that have been approved by the Sangha Care Committee. No one receives payment for the work of the Sangha. Please participate in the practice of Dana in the way most comfortable for you.

The Five Mindfulness Trainings:

Our Sangha makes a practice of reciting the
Five Mindfulness Trainings at our regular meetings at least once every three months. These Trainings are concrete practices for bringing mindfulness into our daily lives. They are not rules or commandments. No one can practice them perfectly. They are like the North Star, guiding us toward a more mindful way of living.

Other local activities:

Peaceful Heart Sangha joins with
other local sanghas for "Days of Mindfulness" (single day retreats) as well as multi-day retreats that Thich Nhat Hanh and other teachers hold in Colorado. Each month there is a Day of Mindfulness at Compassionate Dharma Cloud Monastery in Morrison Colorado. There is also a children and family sangha which meets on the Front Range.

The Colorado State University
Zen Club meets on campus each Wednesday for meditation. Finally, there are more Fort Collins meditation groups listed in links.